Stigmata procedure entails the miraculous occurring of wound marks the same way as our Lord Jesus faced during the crucifixion. These entail the nail wounds in both hands and feet, wounds on the head, the side lance wounds, and the scourge wounds in the whole body especially the back. Thus, it is the procedure taken by some great faith and courageous Stigmata Catholic Priest to build their relationship with Lord Jesus.
The person who undertakes stigmata is called stigmatic. The individual may take one, a few or all the wound marks. The wounds can also be visible or invisible and they might be temporary, periodic or permanent in appearance. Primarily, stigmata are linked to the faith of Roman Catholic. That is where the majority of stigma tics come from with St. Francis of Assisi being the first person to incur those wounds.
Suffering from these wounds has the aim of uniting and drawing someone close to Jesus. The process may involve conversion of sinners and reparation of sins. That is why individuals who go through the stigmata grace are considered as victim souls because they make a major decision to suffer in union with Jesus. In cases of invisible wounds, it is the person will within their deep humility to ask God in faith to conceal their wounds. And if God responds to their prayer, they get their desires fulfilled.
Different cases of this experience often take varying shapes. Part of stigma tics have wounds on the head and those looks the same as those Jesus portrayed after wearing a crown of thorns. There are other means of manifesting body wounds and these include tears of blood, sweating blood and incurring wounds in particular parts of the body as Jesus did.
Generally, there is continuous bleeding which after it stops, continues. In some scenarios, it usually occurs after getting the Holy Communion. That has made a big number of stigma tics seeking to participate in the Holy Communion. More so, some of the participants practice inedia whereby they dwell under little food and water for some long era but Holy Eucharist is not part of the same.
Sufferings and ecstasy often commence for the Saints who encountered this process beginning on Thursday and finishing on Friday afternoon at around 3 to 4 pm. The entire recipients of this supernatural wounding greatly suffered. The majority of the stigma tics encountered cruel suspicion and rejection prior to authentication of their wounds. Saints who encountered the manifestations of body wounds were attentively observed day and night to ensure there is no tampering of wounds. During these procedures, there were also exposure of a couple of false stigma tics. At times, the procedure was undetectable on direct prayer and request by the Saints who underwent through the experience.
Invisible stigmata is that process where participants suffer from invisible wound marks. In various conditions, the exercise entails causing a lot of pain. To some, wounds did not clot and retained their freshness. It is shocking even how some released nice odors from the blood flowing out of their wounds.
Ecstatic s are those people who encountered this experience of suffering from body wounds. The process also revealed people getting overpowered with emotions. No cases of this experience have been recorded before thirteenth century since the crucifixion of Jesus had not occurred.
The person who undertakes stigmata is called stigmatic. The individual may take one, a few or all the wound marks. The wounds can also be visible or invisible and they might be temporary, periodic or permanent in appearance. Primarily, stigmata are linked to the faith of Roman Catholic. That is where the majority of stigma tics come from with St. Francis of Assisi being the first person to incur those wounds.
Suffering from these wounds has the aim of uniting and drawing someone close to Jesus. The process may involve conversion of sinners and reparation of sins. That is why individuals who go through the stigmata grace are considered as victim souls because they make a major decision to suffer in union with Jesus. In cases of invisible wounds, it is the person will within their deep humility to ask God in faith to conceal their wounds. And if God responds to their prayer, they get their desires fulfilled.
Different cases of this experience often take varying shapes. Part of stigma tics have wounds on the head and those looks the same as those Jesus portrayed after wearing a crown of thorns. There are other means of manifesting body wounds and these include tears of blood, sweating blood and incurring wounds in particular parts of the body as Jesus did.
Generally, there is continuous bleeding which after it stops, continues. In some scenarios, it usually occurs after getting the Holy Communion. That has made a big number of stigma tics seeking to participate in the Holy Communion. More so, some of the participants practice inedia whereby they dwell under little food and water for some long era but Holy Eucharist is not part of the same.
Sufferings and ecstasy often commence for the Saints who encountered this process beginning on Thursday and finishing on Friday afternoon at around 3 to 4 pm. The entire recipients of this supernatural wounding greatly suffered. The majority of the stigma tics encountered cruel suspicion and rejection prior to authentication of their wounds. Saints who encountered the manifestations of body wounds were attentively observed day and night to ensure there is no tampering of wounds. During these procedures, there were also exposure of a couple of false stigma tics. At times, the procedure was undetectable on direct prayer and request by the Saints who underwent through the experience.
Invisible stigmata is that process where participants suffer from invisible wound marks. In various conditions, the exercise entails causing a lot of pain. To some, wounds did not clot and retained their freshness. It is shocking even how some released nice odors from the blood flowing out of their wounds.
Ecstatic s are those people who encountered this experience of suffering from body wounds. The process also revealed people getting overpowered with emotions. No cases of this experience have been recorded before thirteenth century since the crucifixion of Jesus had not occurred.
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